BRITISH COLONIAL PREJUDICED PRESS COVERAGE OF THE FIRST WAR OF INDIAN INDEPENDENCE OF 1857
V. SUNDARAM I.A.S
I have already written about the gripping drama relating to the episodes and events that led to the First War of Indian Independence in 1857.
Indian Soldiers Being Executed by British Canons in 1858.
The tragic aftermath of India’s First War of Independence, 1858
As I had mentioned, right from the beginning the British Government gave it the colonial name of ‘MUTINY’. When the ‘Indian Mutiny’ began at Meerut Cantonment on the 10th of May 1857, it was given very little attention in the ‘respectable’ press in England. It took nearly six weeks for the news to reach London. India was such a ‘non-topic’ and the ‘Mutiny’ such a ‘non-issue’ in the British press at that time that the Times’s initial reporting of the Mutiny was actually a response to a suggestion in the French press that India was revolting against British rule.
At first there was little coverage of the ‘Mutiny’ in the British press. In fact, Punch’s early reporting used the ‘Mutiny’ as a way of taking shots at national politics and politicians. A Punch cartoon of 15 August 1857 entitled ‘Execution of John Company: or the Blowing up (there ought to be) in Leadenhall Street’ was critical of the mismanagement of Indian affairs by the East India Company.
The PUNCH in the above historic Cartoon had referred to the grave ills that were affecting the East India Company in India at that time, in 1857 — avarice, nepotism, supineness and misgovernment. Does not the above cartoon exactly depict and describe the criminal atrocities of the alien dispensation of Firangi Memsahib Sonia Gandhi’s UPA II Government under the nominal supervision of her supine 24/7 slave, Dr Manmohan Singh. This dispensation too has to be blown into smithereens by the popular mandate in the next general elections.
Many of the early reports played up the racial superiority of the British race. For example the Saturday Review wrote about the ‘resolute vigour of the Anglo Saxon race’. Despite these general aberrations, the British Press remained fairly dispassionate until after the massacre at Cawnpore on 15 July 1857. By 22 August, Punch was running a full page cartoon, ‘The British Lion’s Vengeance on the Bengal Tiger’. This cartoon has been reproduced below.
THE BRITISH LION’S VENGEANCE ON THE BENGAL TIGER
Punch was known for its dispassionate cynicism. Even Punch lost its balance when in August 1857 it published the above cartoon depicting the British Lion attacking a Bengal Tiger that had attacked an English woman and child. This cartoon received considerable attention at that time, with the New York Times writing a piece about it in September 1857 ‘as emblematic of a near-universal British desire for revenge’. It was re-issued as a print, and made the career of John Tenniel who later became very famous as the illustrator of Alice in Wonderland.
The political tragedy of India today is that instead of the British lions killing the Bengal Tigers, a pack of Italian wolves operating from No: 10 Janpath in New Delhi are preying upon the Indian sheep!!
From October 1857 onwards, many full page cartoons in Punch focussed on Britain’s duties in India while some of the articles and poems sensationalized the events. The shocking descriptions of brutal murders in Cawnpore must have recalled in the British mind images of the Black Hole of Calcutta about a century before, and rekindled memories of earlier sepoy mutinies in India of 1764, 1806, 1824.
The whole of England was shocked by the barrage of press reports about atrocities carried out on Europeans and Christians by the Mutineers in India. Consequently, the scale and savagery of the inhuman punishments handed out by the British “Army of Retribution” in India were considered generally appropriate and justified by the public of England at that time. The September 1857 issue of Punch carried a print titled Justice by Sir John Tenniel. This print can be seen below.
Martin Tupper was a popular poet of the time who brought out the atrocities of the ‘Mutiny’ in a graphic manner through his fiery poems. A contemporary critic commented ‘More than anyone else, Martin Tupper succeeded in creating a ferment of indignation and thus played a major part in shaping the public’s response’. His poems, filled with clarion calls for the razing of Delhi and the erection of ‘groves of gibbets’ were telling: Here is a sample of his rousing and roaring British Imperial anti-Indian verse:
And England, now avenge their wrongs by vengeance deep and dire,
Cut out their canker with the sword, and burn it out with fire,
Destroy those traitor regions, hang every pariah hound,
And hunt them down to death, in all hills and cities ‘round.’
Albumen silver print by Felice Beato, 1858. The hanging of two participants in the Indian Rebellion of 1857
The December 1857 issue of Charles Dickens’ Household Words contained an essay by Dickens on the Indian Mutiny in which he spoke like a savage colonial tyrant. Let us hear his imperious words: ‘I wish I were a Commander In Chief in India. The first thing I would do to strike that Oriental Race with amazement....should be to proclaim to them that my holding that appointment by the leave of God, to mean that I should do my utmost to exterminate the race upon whom the stain of the late cruelties rested; and that I was there for that purpose and no other, . . . now proceeding, with all convenient dispatch and merciful swiftness of execution, to blot it out of mankind and raze it off the face of the Earth.’
Do we have any Hindu leader to speak such stirring words from his heart against the Islamic terrorists sent from Pakistan today? Any Hindu leader who speaks forth will be entrapped in myriad human rights cases by the likes of Teesta ‘false witness’ Setalvad and such other fifth-column ‘activists’.
The distinguished Victorian scholar Peter Brantlinger has written that no event raised national hysteria in Britain to a higher pitch, and no event in the 19th century took a greater hold on the British imagination than the Indian Mutiny. To quote his exact words ‘Victorian writing about the Mutiny expresses in concentrated form the racist ideology that Edward Said calls Orientalism’.
Speaking in the House of Commons in July 1857, Benjamin Disraeli described the uprising of 1857 as a ‘national revolt’ while Lord Palmerston, the then Prime Minister, tried to down play the scope and the significance of the event as a ‘mere military mutiny’ . Reflecting this debate, the early historian of the rebellion, Charles Ball, though he sided with the name of ‘Mutiny’ in his title (using mutiny and sepoy insurrection), yet he labeled it a ‘struggle for liberty and independence as a people’ in the text of his book.
The 1857 rebellion saw the end of the British East India Company’s rule in India. In August 1858, by the Government of India Act 1858, the company was formally dissolved and its ruling powers over India were transferred to the British Crown. A new British Government Department, the India Office, was created to handle the governance of India, and its head, the Secretary of State for India, was entrusted with formulating Indian policy. The Governor-General of India gained a new title as Viceroy of India and he was entrusted with the responsibility for the implementation of the policies devised by the India Office in London.
Queen Victoria’s Proclamation in 1858 - Page 1
Queen Victoria’s Proclamation in 1858 - Page 2
Queen Victoria’s Proclamation in 1858 – Page 3
On November 1, 1858, Queen Victoria issued her famous proclamation and this proclamation was read out in public by duly designated authorities in all the district and taluk headquarters of British India on that day and later almost daily till the end of December 1858.
I AM GIVING BELOW THE MOST IMPORTANT EXCERPT FROM QUEEN VICTORIA’S PROCLAMATION OF 1ST NOVEMBER 1858:
‘We know, and respect, the feelings of attachment with which the natives of India regard the lands inherited by them from their ancestors, and we desire to protect them in all rights connected therewith, subject to the equitable demands of the State; and we will that generally, in framing and administering the law, due regard be paid to the ancient rights, usages, and customs of India.’
QUITE UNLIKE THE GREAT BRITISH QUEEN VICTORIA, THE MOST DESPICABLE, THE MOST CORRUPT ANTI-INDIAN AND ANTI-HINDU, RABIDLY PRO-CHRISTIAN AND POLITICALLY PRO-ISLAMIC FIRANGI MEMSAHIB SONIA GANDHI HAS NOTHING BUT RACIAL AND RELIGIOUS HATRED AND CONTEMPT FOR THE ANCIENT RIGHTS, USAGES AND CUSTOMS OF THE HINDU ‘NATIVES’ OF INDIA TODAY.
I am presenting below some pictures / illustrations / paintings relating to the First War of Indian Independence in 1857.
Early British atrocity. Blowing away rebellious sepoys after tying them to cannons (May 21, 1857). From Sir Colin Campbell, `Narrative of the Indian Revolt from its Outbreak to the Capture of Lucknow', London, 1858.
Depiction of `Native' barbarism against the colonialists. Images such as these - of British martyrdom at the hands of brutish `natives' who did not spare even women and children - deeply influenced public opinion in England.
Repulse of a sortie. By G.F. Atkinson. (Reproduction of water colour.)
Colonel Platt killed by mutineers at Mhow.
(Charles Ball, `History of Indian Mutiny', Vol. I.)
I am often enthralled by the MYSTERY OF TIME, by the mutability of all things, by the succession of the Endless Ages and Countless Generations. When I look back on the stirring times and hair rising episodes of the First War of Indian Independence, I cannot help quoting the immortal words of Thomas Carlyle (1795-1881) in his classical work ‘French Revolution’:
“The Fireship is Old France, the old French Form of Life: her crew a generation of men. Wild are their cries and their ragings there, like spirits tormented in that flame. But on the whole are they not gone, Oh Reader! Their Fireship and they frightening the world, have sailed away; its flames and thunders quite away, into the Deep of Time. One thing therefore History will do: Pity them all: For it went hard with them all. We, I think can appreciate that figure, sailing away as we are on our own burning Fireship, into the Deep of Time … The Mysterious River of Existence rushes on; a new Billow thereof has arrived, and lashes wildly as ever round old embankments; but the former Billow with its loud, and eddyings, WHERE IS IT? WHERE?”